Belonging

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Here are the readings for Saturday, March 1 from the Book of Sirach and from the Gospel of Mark.

(The Book of Sirach, from Volume I of Bible of Borso d’Este, illuminated by Taddeo Crivelli)

Read pages 21 and 22 of the Xaverian Charism Project of the Xaverian Brothers.

Read the appreciation of Brother James Malone, CFX.

(Above photo of Brother James Malone, CFX-Xaverian Brothers)

  1. Both the words of the Book of Sirach and Jesus’ admonition to his friends are blunt reminders about being present to others and staying in the present tense. How can this kind of awareness help a person or a community with their plans for the future?
  2. What did Brother Jim mean by “always work the crowd”?
  3. How was Brother Jim an example of demonstrating the “dispositions” arising from being grounded in the ordinary as described in the Xaverian Charism project?

A Thousand Acquaintances

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Do we need to be put in our place before we can trust God and our loved ones? Consider the role of humility and vulnerability needed to open ourselves to others as we truly are. How do the Scripture passages caution us about the sometimes insidious nature of the human condition and how we can betray those we profess to love or respect?

Here are the readings for Friday, February 28 from the Book of Sirach and from the Gospel of Mark.

(Painting above “Shapes of Fear” by Maynard Dixon)

Read pages 20 and 21 of the Xaverian Charism Project of the Xaverian Brothers.

(Above photo of Brother Alexius Vanderwee, CFX: First Provincial in the United States-Xaverian Brothers)

  1. The Scriptures reveal some difficult truths about the selfishness that may lie dormant in us. In reading these passages, especially from Sirach, how do you process when these tendencies arise in you, and how do you respond?
  2. Take some time to read about the counter-cultural nature of the “ordinary” in the Xaverian Charism Project. Why is such a simple term so hard to embrace, even for a prayerful person?
  3. Why did Ruusbroec and Ryken believe there was hope for people to recognize the “ordinary” in their journeys in life?

Delay Not

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Today’s readings show us that wisdom is a gift that is not necessarily convenient. Perhaps the expression “come to Jesus meeting” takes inspiration from today’s Gospel. As alluded to in the Xaverian Charism Project, when we experience conversion, we are turning towards something more than we are turning away from something else.

Here are the readings for Thursday, February 27 from the Book of Sirach and from the Gospel of Mark.

(Orthodox image above of “Jesus Teaching His Disciples” Jaroslav Girovysky/Alamy Stock Photo)

Read page 20 of the Xaverian Charism Project of the Xaverian Brothers.

Read the biography of Brother Talbot McSharry, CFX.

(Above photo of Brother Talbot McSharry, CFX-Xaverian Brothers)

  1. Reflect on the images and phrases in both of today’s readings. How do they make you feel? Why are they written in a style that is anything but gentle?
  2. In the Xaverian Charism project, the author refers to a “simple intention.” How does this phrase remind us that “simple” does not mean “easy”?
  3. Last night I attended a dinner for graduates of Mount Saint Joseph High School, mostly from the 1950’s and early 1960’s. I asked one gentleman to name some of his favorite Xaverian Brothers. His face brightened when he said-“I really liked Brother Talbot!” Brother Talbot did not have an easy life, but as demonstrated from my interaction and from the testimony of other former students, he had a memorable life. Reflect on how he pursued the “simple intention” and “turned toward the ordinary.”

Conversion Can Be Ordinary Too

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Right away, we are faced with the rather uncomfortable prospect of surrendering to God.

Fear and dread she brings upon him
and tries him with her discipline
until she try him by her laws and trust his soul.
Then she comes back to bring him happiness
and reveal her secrets to them
and she will heap upon him
treasures of knowledge and an understanding of justice.

Here are the readings for Wednesday, February 26 from the Book of Sirach and from the Gospel of Mark.

(Mosaic above of “Jesus’ Seventy Disciples”)

Read pages 22 and 23 of the Xaverian Charism Project of the Xaverian Brothers.

Read the biography of Br. James Eckert, CFX.

(Above photo of Brother James Eckert, CFX-Xaverian Brothers)

  1. The Book of Sirach explores the mysteries of conversion. What causes us to turn towards God, and remain in this pursuit? What do we turn away from when we turn towards God, and why can this be so uncomfortable, even over time?
  2. Reflect on Ryken’s account of his own conversion in the Xaverian Charism project. How does it emphasize that our encounters with the transcendent are not necessarily how we picture transformations to be?
  3. How did Brother James Eckert demonstrate that an “ordinary” life with little fanfare or prestige could be a joyful one?

A Pleasant Dispositon

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Wait. Trust me. Be aware of everything going on around you, even the unpleasant feelings and sensations. These can be difficult words to hear, especially when we are impatient and want to fix something. God encourages us to trust that we possess the fortitude to redirect our perceptions and our actions when we are unsure of what to do next. Perhaps he is asking us not to fix something or someone else, but to reflect on what in us needs to change.

Here are the readings for Tuesday, February 25 from the Book of Sirach and from the Gospel of Mark.

(Painting above of “Christ and the Children” by Emil Node)

Read page 16 the Xaverian Charism Project of the Xaverian Brothers.

Read the biography of Br. James Boyle, CFX.

(Above photo of Brother James Boyle, CFX-Xaverian Brothers)

As you read the Xaverian Charism Project, reflect on how the terms dispositions, modes of presence, and reorientation fit into the messages from the Book of Sirach and in Jesus’ pleas to his friends in the Gospel of Mark. How are these three terms connected? Are we being called to something new, or to be what we always have been?

Her Ways are Everlasting

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Here are the readings for Monday, February 24 from the Book of Sirach and from the Gospel of Mark.

(Painting above of “Sophia (Divine Wisdom)” by Mary Plaster)

Read page 2 of the Fundamental Principles of the Xaverian Brothers.

Read the biography of Br. John Mahoney, CFX.

(Above photo of Brother John Mahoney, CFX-Xaverian Brothers)

  1. Jesus asked his disciples to minister to those in need of healing. Why or how was their faith lacking so that they failed? Consider when you have tried do something, earnestly, but in your heart did not believe you could do it? What was the source of your disbelief?
  2. Read page 2 of the Fundamental Principles, the Gospel, and the biography of Brother John together. How did Brother John internalize and then share his belief through actions and interactions?
  3. Take some time to contemplate the words from the Book of Sirach. How does developing wisdom include appreciating what we don’t know as much as acquiring what we do know?

Delightfully Subversive

Today begins the Seventh Week of Ordinary Time. The first readings shift to meditations on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Today, the Book of Samuel and the Gospel of Luke reveal that letting go and following God is not only counter-cultural, but almost subversive in laying bare the hypocrisies of some cultural norms, especially those that involve demonstrations of violence as signs of strength and honor.

Here are the readings for Saturday, February 22 from the First Book of Samuel and from the Gospel of Luke.

(Painting above of “Saul and David” by Rembrandt)

Read pages 7 and 8 of the Fundamental Principles of the Xaverian Brothers.

Read the biography of Br. John Olsen, CFX.

(Above photo of Brother John Olsen, CFX-Xaverian Brothers)

Reflect on Jesus’ commandment to turn the other cheek, David’s decision not to kill Saul, and consider the words of the Fundamental Principles about bearing with people in their difficulties and weaknesses. What do we hear about being compassionate but also courageous in righting wrongs or confronting injustices? What did Brother John’s peers have to say about his ability to be present to people in both gentle and in tense situations? How can we internalize our calling to be peacemakers in the strange but effective and practical way Jesus challenges us to be?

Without Constraints

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

As this week in Ordinary Time comes to a close, we reflect on both the mercy of God and on the nature of deep sharing in our lived experiences of experiencing God. How does affirmation of others, free of guile or self-interest, help reveal the presence of God in our midst and in the ordinary moments of a day?

Here are the readings for Saturday, February 22 from the First Letter of Peter and from the Gospel of Matthew.

(Painting above of “St. Peter’s Rescue from the Lake of Galilee” by Herbert Bokls)

Read page 8 of the Fundamental Principles of the Xaverian Brothers.

Read the biography of Br. Bartholomew Varden, CFX.

(Above photo of Brother Bartholomew Varden, CFX-Xaverian Brothers)

  1. How does the passage from 1 Peter apply to leaders who aim to model the Xaverian value of Trust?
  2. Jesus showed considerable trust in Peter, even though Peter had let Jesus down before and would do so again, and under more serious circumstances. What does Jesus’ message to Peter reveal about the nature of God and God’s relationship with human beings?
  3. What gave Brother Bartholomew the energy to accomplish what he did in his ministries? What did his fellow Xaverian Brothers say about his demeanor as well as his achievements?

I Know Talent

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

Human achievement can be sign of joy and solidarity. When done with a generous heart, labor and sacrifice can produce incredible things that can sustain and improve peoples’ lives. Compare the motives of the people who build the tower in Genesis with the type of heart that Jesus insists for his disciples. How do the Fundamental Principles support Jesus’ message of both the challenges and the joys of giving oneself away?

Here are the readings for Friday, February 21 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “The Tower of Babel” by Peter Bruegel the Elder)

Read pages 3 and 5 of the Fundamental Principles of the Xaverian Brothers.

Read the biography of Br. Philip Dougherty, CFX on pages 41-42 in the Xaverian Menology.

(Above photo of Brother Philip Dougherty, CFX, his senior year at Mount Saint Joseph High School in 1933-“The Collegian” yearbook)

  1. In the community of Xaverian Brothers, Associates, and Partners in Mission, we reflect on how the Holy Spirit may be calling us to do or be something new. How did Br. Philip embody this spirit of renewal in his leadership roles?
  2. How did Jesus allude to the lessons from the Tower of Babel to the people in the crowd?
  3. Jesus preached a counter-cultural message when he implored his followers to take up their cross. It suggests that discipleship can come as a burden. Is it a burden or a challenge about what is necessary for positive change in the world? How does Jesus’ message resonate with the message from the Fundamental Principles about what it takes to achieve anything special (see page 3)?

Paved With Good Intentions

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

Today we hear hopeful reminders about the innate goodness of humans and God’s very essence as self-giving, connected together by a covenant promise. In the Gospel of Mark, Peter fails to connect the notion that we most authentically share our goodness through openness to others’ needs and through acts of self-sacrifice. Poor Peter, he had the best of intentions, like all of us. At the same time, one cannot blame Jesus for losing his temper, much like a beleaguered teacher who has explained the same concept over and over again to a class that will not internalize the message because they are too distracted.

Here are the readings for Thursday, February 20 from the Book of Genesis and from the Gospel of Mark.

(Image above from Little Life Designs)

Read page 19 in the Xaverian Charism Project.

Read the biography of Br. Charles Moran, CFX on pages 478-479 in the Xaverian Menology.

(Above photo of Brother Charles (Timon) Moran, CFX, Xaverian Brothers)

  1. Think of time in which you thought you were being helpful to someone and you said the wrong comment or did the wrong action instead. When did you recognize your error? Did it change you at all?
  2. Brother Charlie created an extraordinary opportunity for young people to experience the Xaverian Charism beyond the classroom which has since produced generations of Xaverian partners in mission. How did he witness to the power of the “ordinary” that is shared in the Xaverian Charism Project?
  3. As you read the text in the Xaverian Charism Project, reflect on Ruusbroec’s thoughts on the “common good” and on humanity’s chance to “come back home.” How can those phrases have meaning for us in our highly structured and often repetitive days?