During the fifth week in Ordinary Time, first readings shift to the creation stories in Genesis, while the Gospel readings continue to follow the actions, prayerful pauses, and corrections performed by Jesus in the Gospel of Mark. These readings reflect on God’s love in action, specifically creation, and how these creative powers establish connections with us, made in God’s image. Conversely, the Scripture confirms our all too human tendency to disconnect from God and our truest selves. Yet God continues to reach out and be right in our midst, gently calling us to turn around and embrace what is real and holy.
Trust in God’s presence and goodness radiate through today’s readings in Genesis and Mark. In the Charism statement, we are invited to affirm the call to self-giving, and to be open to how to share our gifts according to the signs of the times.
(Above photo of Brother Conrad Callahan, CFX-Xaverian Brothers, St. Xavier High School, Louisville, KY)
Brother Conrad was described in the text above and by people who knew him as “all business.” Yet he was also known by these same people as a compassionate soul. How do these seemingly divergent dispositions reflect the reality of the Xaverian charism in a person’s daily interactions with other people?
Brother Conrad held multiple formal leadership positions. His discernment of his vocation led him to make a counter-cultural decision at the height of his influence as a head of school. How does this decision indicate how seriously he took the Value of Trust? How did this appreciation for trust sustain him later in life?
How can lay people follow Brother Conrad’s example in our decisions that reflect the calls outlined in the Charism statement?
Please consider writing your own responses to the readings or reflection questions below, or to reply to other peoples’ contributions. Also, if you know of a person, either religious or lay person, who has modeled the Xaverian way, and wish to share their story, please feel free to add to the comments section.
Being present to the unspectacular but graced moments in Our Journey of life-January 12-18, 2025
“One who knows oneself, knows God: and one who knows God is worthy to worship Him as is right. Therefore, my beloveds in the Lord, know yourselves.” – St. Anthony of Egpyt
As we begin the liturgical season of Ordinary Time in the Christian tradition, we are invited to reflect on the daily readings from the Bible. This week, the first readings come from an unknown author directed at the somewhat ambiguous audience in early Christianity known as “the Hebrews.” The Gospel readings during Ordinary Time are focused on Jesus and his actions and words, but mostly his actions, in the Gospel of Mark. In the letter to the Hebrews, the author highlights the weakness of the human condition but reminds us that we are still loved and capable of loving. We are worth redeeming. That is the nature of God which is a part of us humans. Belief comes from wanting to be transformed and be more like Christ, being present, humble, and willing to sacrifice out of love. This is a reminder about humility and persistence and how they are linked.
In the Gospel of Mark, Jesus is on the move and inviting anyone on the ride with him. We begin to see a conflict between Jesus and those who cannot get out of their own way, or who are so attached to institutional norms that they cannot pursue the path of holiness that they claim to represent. At the same time, Jesus models holiness through the balance he strikes in his daily decisions. He speaks of the Kingdom of God and then acts of of compassion to heal the body, mind, and spirit. Yet rather than revel in his newfound celebrity, after each extraordinary sign Jesus withdraws to quiet spaces for contemplation and reflection on his relationship with God and his neighbors.
Beginning tomorrow and each day this week, we will publish short reflections and questions on the daily readings and invite you to respond in the comments section. We will also consider how the revelation in the Scripture is present in the Xaverian Charism, and how we may respond in our actions and contemplative moments.
Each week, we also reflect on the life of a person who embodied or embodies the Xaverian Charism, one who “falls in love with God, and in God’s service.” This week, consider the life of Br. Nilus Cullen, CFX. The biography is from the Xaverian Brothers Menology.
BROTHER NILUS CULLEN (Cornelius Francis Cullen) Born: Baltimore, Maryland, December 7, 1912 Died: La Paz, Bolivia, November 15, 1995 Cornelius Cullen came to know the Xaverian Brothers as a student at Mount St. Joseph’s. He graduated in 1931, and for a while continued his studies at Loyola College, Baltimore. He entered the congregation on September 17, 1933 and on March 19 of the following year he was admitted to the novitiate and was thereafter known as Brother Nilus. In June, 1938, after professing final vows on March 19, he completed his studies at Catholic University and the following September began his teaching career at the Mount. His qualities as a leader were recognized early, and in 1946, after eight years at his first mission, at the age of 34, he was appointed superior and headmaster of Leonard Hall, Leonardtown, Maryland. For the next thirty-six years, Nilus filled positions of leadership including superior at St. Joseph’s Preparatory School, Bardstown, Kentucky, (1953-1956), provincial of the American Province (1956-1962) provincial delegate for Bolivia (1962-1968), and director of the Educational Center in Carmen Pampa, Bolivia (1962-1982). In 1962, at age fifty, Brother Nilus began the second phase of his mission as a Xaverian Brother. Having served on the U.S. Bishops’ special committee on Latin America when provincial, he responded to the request of Bishop Thomas Manning, a former student of his at the Mount, to begin a Xaverian mission in the Prelacy of Coroico with the education of very poor Indian children. The situation in Bolivia at this time called for his assets as a leader. Nilus built buildings, bulldozed roads, dug trenches to channel water to the school. He fell in love with the campesinos, while helping to organize a coffee cooperative, develop a teacher training program, an elementary school and an education program for adult campesinos who never went to school. He even designed a street plan for the local community of Carmen Pampa which today bears his name, Villa Nilo. In 1982, Nilus left Carmen Pampa and went to the Seminario del Espiritu Santo in Espada to help Bishop Manning build the seminary. Nilus’ contribution to the physical plant is evident everywhere at Espada. But Nilus also taught at the seminary—lessons beyond English and accounting—lessons that would last: on any given night, one would find his room filled with the young seminarians. For them Nilus was the father many never had, a friend, and a trusted counselor. He had made room in his heart so that the campesinos would feel at home in his presence and in doing so he made Bolivia his home. It was his wish to finish his life and mission as a Xaverian with the people he had come to love. Brother Nilus died at the Hospital of the Assumption in La Paz in the arms of one of the seminarians, now Father Freddy Del Vilar, who serves as a curate in Sorata near Espada. The funeral Mass was celebrated by his former student, Bishop Thomas Manning, at the Seminario del Espiritu Santo in Espada where he was laid to rest.
Questions to Contemplate This Week
Note the authentic connections that you give and those that you receive each day. Is it balanced?
Whom have you encouraged each day while it is still today?
Why is sin deceitful? Where or when do you find yourself aware of this deceit in your own thoughts and choices?
Jesus is constantly in the presence of unclean or dirty people-fishermen, lepers, people with troubled spirits, corrupt officials, and prostitutes. What daily interactions make us uncomfortable but are valuable for us and the ones we should interact with?
Ordinary and Unspectacular in the Liturgical Year 