Delay Not

In the Seventh Week of Ordinary Time, the first readings shift to meditations from the Book of Sirach on wisdom and on the mysterious Wisdom that is God, spoken in gentle but firm parlance of a parent passing on advice to a child, especially one going through transitions in growth or into adulthood. In the Gospel, Jesus reveals to his friends and the crowds about what it means to be fully human, which is to embrace the joy of emptying oneself of the pretenses of status caused by well-meaning but distracting ambition.

Today’s readings show us that wisdom is a gift that is not necessarily convenient. Perhaps the expression “come to Jesus meeting” takes inspiration from today’s Gospel. As alluded to in the Xaverian Charism Project, when we experience conversion, we are turning towards something more than we are turning away from something else.

Here are the readings for Thursday, February 27 from the Book of Sirach and from the Gospel of Mark.

(Orthodox image above of “Jesus Teaching His Disciples” Jaroslav Girovysky/Alamy Stock Photo)

Read page 20 of the Xaverian Charism Project of the Xaverian Brothers.

Read the biography of Brother Talbot McSharry, CFX.

(Above photo of Brother Talbot McSharry, CFX-Xaverian Brothers)

  1. Reflect on the images and phrases in both of today’s readings. How do they make you feel? Why are they written in a style that is anything but gentle?
  2. In the Xaverian Charism project, the author refers to a “simple intention.” How does this phrase remind us that “simple” does not mean “easy”?
  3. Last night I attended a dinner for graduates of Mount Saint Joseph High School, mostly from the 1950’s and early 1960’s. I asked one gentleman to name some of his favorite Xaverian Brothers. His face brightened when he said-“I really liked Brother Talbot!” Brother Talbot did not have an easy life, but as demonstrated from my interaction and from the testimony of other former students, he had a memorable life. Reflect on how he pursued the “simple intention” and “turned toward the ordinary.”

Without Constraints

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

As this week in Ordinary Time comes to a close, we reflect on both the mercy of God and on the nature of deep sharing in our lived experiences of experiencing God. How does affirmation of others, free of guile or self-interest, help reveal the presence of God in our midst and in the ordinary moments of a day?

Here are the readings for Saturday, February 22 from the First Letter of Peter and from the Gospel of Matthew.

(Painting above of “St. Peter’s Rescue from the Lake of Galilee” by Herbert Bokls)

Read page 8 of the Fundamental Principles of the Xaverian Brothers.

Read the biography of Br. Bartholomew Varden, CFX.

(Above photo of Brother Bartholomew Varden, CFX-Xaverian Brothers)

  1. How does the passage from 1 Peter apply to leaders who aim to model the Xaverian value of Trust?
  2. Jesus showed considerable trust in Peter, even though Peter had let Jesus down before and would do so again, and under more serious circumstances. What does Jesus’ message to Peter reveal about the nature of God and God’s relationship with human beings?
  3. What gave Brother Bartholomew the energy to accomplish what he did in his ministries? What did his fellow Xaverian Brothers say about his demeanor as well as his achievements?

I Know Talent

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

Human achievement can be sign of joy and solidarity. When done with a generous heart, labor and sacrifice can produce incredible things that can sustain and improve peoples’ lives. Compare the motives of the people who build the tower in Genesis with the type of heart that Jesus insists for his disciples. How do the Fundamental Principles support Jesus’ message of both the challenges and the joys of giving oneself away?

Here are the readings for Friday, February 21 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “The Tower of Babel” by Peter Bruegel the Elder)

Read pages 3 and 5 of the Fundamental Principles of the Xaverian Brothers.

Read the biography of Br. Philip Dougherty, CFX on pages 41-42 in the Xaverian Menology.

(Above photo of Brother Philip Dougherty, CFX, his senior year at Mount Saint Joseph High School in 1933-“The Collegian” yearbook)

  1. In the community of Xaverian Brothers, Associates, and Partners in Mission, we reflect on how the Holy Spirit may be calling us to do or be something new. How did Br. Philip embody this spirit of renewal in his leadership roles?
  2. How did Jesus allude to the lessons from the Tower of Babel to the people in the crowd?
  3. Jesus preached a counter-cultural message when he implored his followers to take up their cross. It suggests that discipleship can come as a burden. Is it a burden or a challenge about what is necessary for positive change in the world? How does Jesus’ message resonate with the message from the Fundamental Principles about what it takes to achieve anything special (see page 3)?

Paved With Good Intentions

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

Today we hear hopeful reminders about the innate goodness of humans and God’s very essence as self-giving, connected together by a covenant promise. In the Gospel of Mark, Peter fails to connect the notion that we most authentically share our goodness through openness to others’ needs and through acts of self-sacrifice. Poor Peter, he had the best of intentions, like all of us. At the same time, one cannot blame Jesus for losing his temper, much like a beleaguered teacher who has explained the same concept over and over again to a class that will not internalize the message because they are too distracted.

Here are the readings for Thursday, February 20 from the Book of Genesis and from the Gospel of Mark.

(Image above from Little Life Designs)

Read page 19 in the Xaverian Charism Project.

Read the biography of Br. Charles Moran, CFX on pages 478-479 in the Xaverian Menology.

(Above photo of Brother Charles (Timon) Moran, CFX, Xaverian Brothers)

  1. Think of time in which you thought you were being helpful to someone and you said the wrong comment or did the wrong action instead. When did you recognize your error? Did it change you at all?
  2. Brother Charlie created an extraordinary opportunity for young people to experience the Xaverian Charism beyond the classroom which has since produced generations of Xaverian partners in mission. How did he witness to the power of the “ordinary” that is shared in the Xaverian Charism Project?
  3. As you read the text in the Xaverian Charism Project, reflect on Ruusbroec’s thoughts on the “common good” and on humanity’s chance to “come back home.” How can those phrases have meaning for us in our highly structured and often repetitive days?

This Way

During the sixth week in Ordinary Time, in the Book of Genesis, time and time again human beings turn inward to their selfish desires or act destructively out of fear, perpetuating a cycle of isolation from love and friendship. In the Gospel of Mark, Jesus seems to be almost physically shaking his friends and would be disciples out of their slumber and to open their eyes to what they are missing right in front of them.

The tone of the readings for today are optimistic. In each one, a human is given a new start and direction. It is a reminder of both our own human freedom and capacities, but also the need for connection and relationships to unleash our freedom. Is it grace when humans find themselves redirected and seeing what is real for what seems like the first time?

Here are the readings for Wednesday, February 19 from the Book of Genesis and from the Gospel of Mark.

(“Healing a Blind Man” by Eduourd Léon Edy-Legrand)

Read page 19 in the Xaverian Charism Project.

Read the biography of Br. John Wills, CFX on pages 468-470 in the Xaverian Menology.

(Above photo of Brother John Henry “Alberic” Wills, CFX-St. Xavier High School)

  1. The narrative in Genesis in which Noah steps onto dry land contains the emotions of a heartfelt reunion. How does the passage remind us of the power of forgiveness, both for the one forgiven and the one who does the forgiving?
  2. The Scripture readings today evoke images of sight and redirection. How did Brother John Wills guide his students, including those he never saw in a classroom?
  3. If you read the italicized paragraph at the top of page 19 of the Xaverian Charism Project, there is a meditation on finding “ordinary ground” followed by a statement in bold about what constitutes “ordinary.” How do the Scriptures for today echo the themes of “ordinary” as applied to the relationship between humans and God?

Vulnerability or Shame?

During the fifth week in Ordinary Time, first readings shift to the creation stories in Genesis, while the Gospel readings continue to follow the actions, prayerful pauses, and corrections performed by Jesus in the Gospel of Mark. These readings reflect on God’s love in action, specifically creation, and how these creative powers establish connections with us, made in God’s image. Conversely, the Scripture confirms our all too human tendency to disconnect from God and our truest selves. Yet God continues to reach out and be right in our midst, gently calling us to turn around and embrace what is real and holy.

Think about when you have really messed something up. Was it handled quietly or did you find yourself exposed, there alone to face your shame? Similarly, have you ever been in a difficult situation in which you really needed help, but were afraid to ask? How can we be open to the discomfort of being vulnerable so that we can be free from the burdens of shame?

Here are the readings for Friday, February 14 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “Adam and Eve” by Marc Chagall)

Read “A Description of the Xaverian Charism as Lived by Collaborators.”

Read the appreciation of Brother David Eddy, CFX.

(Above photo of Brother David Eddy, CFX-Xaverian Brothers)

  1. How do we better “mutually help, encourage, and edify” one another? What kind of awareness do we need to possess to succeed in this task?
  2. How can we best use the spaces in our day, including the dull or boring parts, to seek this kind of awareness?
  3. It is often said that the “devil is in the details,” meaning if one doesn’t pay attention to the little things a great plan can go awry. Where have you seen or heard about an action in which the attention to details were made sacred?
  4. How does the story of Br. David Eddy’s life demonstrate how we cannot measure the impact of a person’s vocation based on fame or recognition?

Please consider writing your own responses to the readings or reflection questions below, or to reply to other peoples’ contributions. Also, if you know of a person, either religious or lay person, who has modeled the Xaverian way, and wish to share their story, please feel free to add to the comments section. 

Business but Unusual

During the fifth week in Ordinary Time, first readings shift to the creation stories in Genesis, while the Gospel readings continue to follow the actions, prayerful pauses, and corrections performed by Jesus in the Gospel of Mark. These readings reflect on God’s love in action, specifically creation, and how these creative powers establish connections with us, made in God’s image. Conversely, the Scripture confirms our all too human tendency to disconnect from God and our truest selves. Yet God continues to reach out and be right in our midst, gently calling us to turn around and embrace what is real and holy.

Trust in God’s presence and goodness radiate through today’s readings in Genesis and Mark. In the Charism statement, we are invited to affirm the call to self-giving, and to be open to how to share our gifts according to the signs of the times.

Here are the readings for Thursday, February 13 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “The Syro-Phoenician Woman” by Michael Cook)

Read “A Description of the Xaverian Charism as Lived by Collaborators”, especially page 2.

Read the appreciation of Brother Conrad Callahan, CFX on p. 672 and 673 of the Xaverian Menology

(Above photo of Brother Conrad Callahan, CFX-Xaverian Brothers, St. Xavier High School, Louisville, KY)

  1. Brother Conrad was described in the text above and by people who knew him as “all business.” Yet he was also known by these same people as a compassionate soul. How do these seemingly divergent dispositions reflect the reality of the Xaverian charism in a person’s daily interactions with other people?
  2. Brother Conrad held multiple formal leadership positions. His discernment of his vocation led him to make a counter-cultural decision at the height of his influence as a head of school. How does this decision indicate how seriously he took the Value of Trust? How did this appreciation for trust sustain him later in life?
  3. How can lay people follow Brother Conrad’s example in our decisions that reflect the calls outlined in the Charism statement?

Please consider writing your own responses to the readings or reflection questions below, or to reply to other peoples’ contributions. Also, if you know of a person, either religious or lay person, who has modeled the Xaverian way, and wish to share their story, please feel free to add to the comments section. 

Tell Tale

During the fifth week in Ordinary Time, first readings shift to the creation stories in Genesis, while the Gospel readings continue to follow the actions, prayerful pauses, and corrections performed by Jesus in the Gospel of Mark. These readings reflect on God’s love in action, specifically creation, and how these creative powers establish connections with us, made in God’s image. Conversely, the Scripture confirms our all too human tendency to disconnect from God and our truest selves. Yet God continues to reach out and be right in our midst, gently calling us to turn around and embrace what is real and holy.

We have been reflecting on the Xaverian value of Trust over the course of the season of Ordinary Time. The beauty of the Xaverian values is that they never exist in isolation. Each one invites us to connect to another value, and to experience how all five in concert can lead us to experiences of the Spirit. Trust is possible through a deep openness to Humility, where we are made aware of our own poverty of spirit and need for repentance. The conclusion of today’s reading in Genesis contains a reminder of how important humility is in our relationships and decisions. In the Gospel of Mark, Jesus uses earthy metaphors to get his point across about how trust and humility come together to animate yet another value, that of Compassion, or the heart moving in action for others. The featured Xaverian today is Brother Dominic O’Connell, CFX, former Provincial and the first Principal at Mount Saint Joseph High School in Baltimore. As you read the rich and sometimes blunt biography of this man written by Br. James Kelly, consider how Jesus’ image of the heart was present in the life and times of Brother Dominic. Dominic experienced no shortage of humbling times or of being put in his place. Nevertheless, consider how his belief in the power of relationships gave life to the words in the Fundamental Principles, which Br. James weaves beautifully through the text of his account of Br. Dominic’s life and times.

Here are the readings for Wednesday, February 12 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “The Tree of Knowledge of Good and Evil” by Laura Sofer)

Read the reflection on the life of Brother Dominic O’Connell, CFX

(Above photo of Brother Dominic O’Connell, CFX-Xaverian Brothers, Mount Saint Joseph High School)

  1. What is the message of humility embedded in the conclusion of the creation story in Genesis? Where can this be challenging for us in day to day choices?
  2. In the Gospel, Jesus asks people to rethink their understanding of the sources of sin and evil. What was their mistake, even if it was well meaning? How can we be prone to make similar mistakes of judgment regarding the people we encounter?
  3. Br. Dominic was known as a man with a great heart. How did his compassion get him into trouble, and what did this reveal about his priorities as a leader?

Please consider writing your own responses to the readings or reflection questions below, or to reply to other peoples’ contributions. Also, if you know of a person, either religious or lay person, who has modeled the Xaverian way, and wish to share their story, please feel free to add to the comments section. 

Evening Came, and Morning Followed

During the fifth week in Ordinary Time, first readings shift to the creation stories in Genesis, while the Gospel readings continue to follow the actions, prayerful pauses, and corrections performed by Jesus in the Gospel of Mark. These readings reflect on God’s love in action, specifically creation, and how these creative powers establish connections with us, made in God’s image. Conversely, the Scripture confirms our all too human tendency to disconnect from God and our truest selves. Yet God continues to reach out and be right in our midst, gently calling us to turn around and embrace what is real and holy.

This week invites us to wrestle with our assumptions and priorities. Traditions that we take for granted may come under scrutiny. Sometimes, as we read about the conflicts between tradition and renewal, it is helpful to reflect on the act of creation itself, and its enduring gift for us here in the present tense. After every dark night, morning comes.

Here are the readings for Tuesday, February 11 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “The Pharisees” by Karl Schmidt Rottluff)

Reflect on page 12 of the Fundamental Principles of the Xaverian Brothers.

Read the obituary of Brother William Drinan, CFX on pages 611-613 of the Xaverian Menology.

  1. Jesus asks his adversaries hard questions about religious traditions and sacred relationships. Have you ever had an experience in which you felt someone prioritized a tradition in a way that got in the way of or hurt an important personal or community relationship? What about if we are the ones who see only the tradition or fear of breaking with it? Who does Jesus ask us to be when we reach these uncomfortable spaces? Not just what do we do, but who shall we be?
  2. Brother William Drinan had numerous accomplishments in his life, and was creative and tenacious in following through with his missions. His bingo strategy to benefit one of the schools is a testament to persistence, optimism, and relationship building. As you read about his remarkable life, consider the paragraph on p. 12 of the Fundamental Principles about how the history of the Congregation is the actual lived expression and development of the Founder’s Charism. Note the reference to cycles of life and death. How do these words give us comfort and inspiration when faced with a problem whose solution is not readily accessible?

(Above photo of Brother William Drinan, CFX-St. John’s Preparatory School)

Please consider writing your own responses to the readings or reflection questions below, or to reply to other peoples’ contributions. Also, if you know of a person, either religious or lay person, who has modeled the Xaverian way, and wish to share their story, please feel free to add to the comments section. 

How Good that it Was

During the fifth week in Ordinary Time, first readings shift to the creation stories in Genesis, while the Gospel readings continue to follow the actions, prayerful pauses, and corrections performed by Jesus in the Gospel of Mark. These readings reflect on God’s love in action, specifically creation, and how these creative powers establish connections with us, made in God’s image. Conversely, the Scripture confirms our all too human tendency to disconnect from God and our truest selves. Yet God continues to reach out and be right in our midst, gently calling us to turn around and embrace what is real and holy.

Acts of creation and healing are prominent in today’s readings. Consider the connection between creation and healing, and how in our moments of contemplation, sometimes brief moments, we can be aware of the opportunities for each on a typical day and in familiar settings.

Here are the readings for Monday, February 10 from the Book of Genesis and from the Gospel of Mark.

(Painting above of “The Healing of a Child” by Daniel Bonnell)

Reflect on page 7 of the Fundamental Principles of the Xaverian Brothers.

Read the obituary of Brother John Lesica, CFX on pages 92-93 of the Xaverian Menology.

  1. Brother John Lesica served in multiple positions of official leadership in Xaverian schools and for his order’s community. How did he develop both religious and lay persons to prepare them for leadership and to share their gifts?
  2. How do Jesus’ healings in Mark reflect the final paragraph on page 7 of the Fundamental Principles that calls us to “…a true mutual sharing with your brothers and sisters…” and “a ready acceptance of each of them in all their sinful and graced humanity”?

(Above photo of Brother John Lesica, CFX-In Memoriam, St. Joe Prep Class of 1960)

Please consider writing your own responses to the readings or reflection questions below, or to reply to other peoples’ contributions. Also, if you know of a person, either religious or lay person, who has modeled the Xaverian way, and wish to share their story, please feel free to add to the comments section.